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        Saturday, July 4, 2009

        Happy Independance Day WebD3 HolyQuran+ID4 Mashup

        Happy Independance Day WebD3 HolyQuran on Tribal Partisanship (Assabiyah)!!!+ID4 Mashup

        In the Spirit of Independance Day And after Reflection on the Sacrifices My ForeBears to Keep us Free ( Veterans since the Civil War & Before that On the Choctaw http://en.wikipedia.org/wiki/Choctaw Side of my Mothers Lineage; Over 1000 Years Freedom Fighters on my Fathers side http://en.wikipedia.org/wiki/Xhosa ) I dedicate this Happy Independance Day WebD3 HolyQuran+ID4 Mashup of the ID4 (Independence Day) Movie from Youtube - Speech By The President (Bill Pullman)+the Holy Quran on Tribal Partisanship (Assabiyah)!!!

        http://www.openburhan.net/ob.php?sid=49&vid=13
        O men! Behold, We have created you all out of a male and a female, [I.e., "We have created every one of you out of a father and a mother" (Zamakhshari, Razi, Baydawi) - implying that this equality of biological origin is reflected in the equality of the human dignity common to all.] and have made you into nations and tribes, so that you might come to know one another. [I.e., know that all belong to one human family, without any inherent superiority of one over another (Zamakhshari). This connects with the exhortation, in the preceding two verses, to respect and safeguard each other's dignity. In other words, men's evolution into "nations and tribes" is meant to foster rather than to diminish their mutual desire to understand and appreciate the essential human oneness underlying their outward differentiations; and, correspondingly, all racial, national or tribal prejudice (asabiyyah) is condemned - implicitly in the Quran, and most explicitly by the Prophet (see second half of note on 28:15 http://www.openburhan.net/ob.php?sid=28&vid=15 ):
        "...And [one day] he entered the city at a time when [most of] its people were [resting in their houses,] unaware of what was going on [in the streets]; [Lit., "at a time of its people's unawareness".] and there he encountered two men fighting with one another - one of his own people, [I.e., of the Hebrews.] and the other of his enemies. And the one who belonged to his own people cried out to him for help against him who was of his enemies - whereupon Moses struck him down with his fist, and [thus] brought about his end. [But then] he said [to himself]: "This is of Satan's doing! Verily, he is an open foe, leading [man] astray!" [Regarding the reference to "Satan's doing", see first half of note on 15:17. In the present instance, verses 16 -17 seem to indicate that it was the Israelite, and not the Egyptian, who had been in the wrong (cf. next note). Apparently, Moses had come to the assistance of the Israelite out of an instinctive sense of racial kinship without regard to the rights and wrongs of the case; but immediately afterwards he realized that he had committed a grave sin not only by killing, however inadvertently, an innocent person, but also by basing his action on a mere tribal - or, as would describe it today, racial or national - prejudice. Evidently, this is the purport of the above Quranic segment of the story of Moses. Its moral has been stressed and explained by the Prophet on many occasions: cf. his famous saying, "He is not of us who proclaims the cause of tribal partisanship (asabiyyah); and he is not of us who fights in the cause of tribal partisanship; and he is not of us who dies in the cause of tribal partisanship" (Abu Daud, on the authority of Jubayr ibn Mutim). When he was asked to explain the meaning of "tribal partisanship", the Prophet answered, it means helping thine own people in an unjust cause" (ibid., on the authority of Wathilah ibn al-Asqa).

        . In addition, speaking of people's boasting of their national or tribal past, the Prophet said: "Behold, God has removed from you the arrogance of pagan ignorance (jahiliyyah) with its boast of ancestral glories. Man is but a God-conscious believer or an unfortunate sinner. All people are children of Adam, and Adam was created out of dust." (Fragment of a hadith quoted by Tirmidhi and Abu Daud, on the authority of Abu Hurayrah.)] Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware."
        http://www.openburhan.net/ob.php?sid=49&vid=13

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